About
Sacraments
I. The Sacraments of Christ
" Adhering
to the teaching of the Holy Scriptures, to
the apostolic traditions, and to the consensus
. . . of the Fathers," we profess that "the
sacraments of the new law were . . . all instituted
by Jesus Christ our Lord."
Jesus'
words and actions during his hidden life and
public ministry were already salvific, for
they anticipated the power of his Paschal mystery.
They announced and prepared what he was going
to give the Church when all was accomplished.
The mysteries of Christ's life are the foundations
of what he would henceforth dispense in the
sacraments, through the ministers of his Church,
for "what was visible in our Savior has
passed over into his mysteries."
Sacraments
are "powers that comes forth" from
the Body of Christ, which is ever-living and
life-giving. They are actions of the Holy Spirit
at work in his Body, the Church. They are "the
masterworks of God" in the new and everlasting
covenant.
As she has done for the canon of Sacred
Scripture and for the doctrine of the faith,
the Church, by the power of the Spirit who
guides her "into all truth," has
gradually recognized this treasure received
from Christ and, as the faithful steward of
God's mysteries, has determined its "dispensation."
Thus
the Church has discerned over the centuries
that among liturgical celebrations there are
seven that are, in the strict sense of the
term, sacraments instituted by the Lord.
There are seven sacraments in the Church: Baptism,
Confirmation or Chrismation, Eucharist, Penance,
Anointing of the Sick, Holy Orders, and Matrimony.
ARTICLE 2 THE PASCHAL MYSTERY IN THE CHURCH'S
SACRAMENTS Catechism of the Catholic Church,
United States Conference of Catholic Bishops,
June 03, 2003 Copyright © by United States
Conference of Catholic Bishops
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